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Worship at Virginia-Highland Church!
At Virginia-Highland
Church, we worship every Sunday at 11 AM. We celebrate commununion
every Sunday during this service, which also includes prayers, a
corporate confession, musical selections, scripture readings, and a
sermon on one of the scriptures for the day. Our worship service
generally lasts approximately one hour and 15 minutes, until about
12:15 PM.
Worship at Virginia-Highland Church uses the traditional liturgies found in the
Reformed and Protestant traditions. This style of worship is often called
"liturgical" or "high church," and some visitors are surprised to find such
formal worship in a baptist church.

One of the hallmarks of worship in both the baptist and UCC
traditions is diversity. Although most baptist churches in America were
influenced heavily by frontier religion; others followed a more traditional,
formal style of worship. Our church identifies itself with the latter tradition,
which is sometimes called the "Charleston" or "Furman" tradition. People raised in less formal traditions are often initially
skeptical of this form of liturgical worship; but we preserve the historical
worship of the Church for several reasons.
One reason is that worship is an act
of Christian discipline. Worshipping in an environment that follows different
rhythms and symbols from those found in our daily lives is a way of reminding
ourselves that we are called out from the world.
In addition, worship shapes us to remember the things that are
truly important. Liturgical worship appeals to all of the senses, and serves as
a mnemonic device for the historic teachings of Christianity and our Christian
obligations. Although some people associate liturgical worship with "empty,"
rote recitation; in reality the diversity of readings and responses actually
encourages meditative reflection.
Finally, we use traditional worship at Virginia-Highland because
it is traditional. Paul Duke describes the liturgy as a river that flows down
from the Early Church. By observing the historic traditions of the Church we
stand in the same waters in which our grandparents and their grandparents
stood. It should be noted, though, that freedom and innovation are also
baptist distinctives.
The Christian liturgy has never been static; and we are
constantly working to adapt our worship in ways that make it meaningful to our
present situation. This is particularly true on the issue of inclusive language,
an area where we seek to preserve a tradition of faithfulness while overcoming
one of patriarchy.